Golden Age Greek Criticism of Henry Moore’s Reclining Woman :: Essays Papers

Golden Age Greek Criticism of Henry Moore’s Reclining Woman Both the shape and body of the Reclining Woman sculpture totally tear down our standards as Golden Age Greeks. Not at all can I make out whom this sculptor is representing. Sure I can make out the basic female figure. However the head is way too small in proportion the rest of the body. Maybe Henry Moore has not yet finished this piece. Did he make a mistake in the development of the chest area? This could be the case. If still this is a finish piece of â€Å"art† in no terms by us Greeks' is this considered Art. What I would have done if I were to complete this hiatus mangled human form is to continue to define the legs and arms especially. Still keeping the reclining look even though this promotes the idea of laziness in our eyes. After all, Greek art has to be the ideal of all, the perfect balance of mind and body -- picked up from Plato and his teachings. This shows neither. A great example is the discus thrower how the figure shows no physical stress or emotion through the face even though he is performing a strenuous activity. With this in mind further defining of the face, needed so the figure is anatomically correct and shows no stress through facial expression. This breaks all of our tradition in sculpture. On the one hand the simplification and distortion of body and limb seem extremely daring departures from the tradition which few do; on the other hand, this is reminiscent of the earliest sculpture ever produced, which is far from a perfect balance. Thus he has created a new form; that of pure laziness. Moore must think with the third dimension every bit as much as he must think in terms of the other two. Human ideals should come naturally -- correct proportions with the Platonic idea of mind and body balanced. Tying all of these sculptural ideas together would be a great help for Henry Moore, who seems challenged by every bit of these. Other points to be noted in the execution of the sculptor's idea than those of relating the proportions, preserving the perfect body, and suggesting depths. A cardinal requirement, and one which is made much of in any discussion of Greek sculpture, is truth.

Independent Employer Essay

An independent contractor is the worker whose taxes are not withheld or paid by the employer. Joshua is an independent contractor not an employee. Elements such as behavioral, financial and type of employment relationship will help us in determining who Joshua is. First, the Ark Bark has no full control over what Joshua does. This is evident from the point that he still deals with the other business enterprises as the sales person and even the VP of the company Fred Flood accepts the fact the Joshua makes his own decisions about his work in the company. Schneir and James (1999) view a person whose duties are not controlled by the company as an independent contractor. Dealing with the financial issue, we can vividly see that the business aspects of Joshua’s job are not fully controlled by the Ark Bark. Though, there is a bit of confusion in this area because Ark Bark chipped in to foot the travel expenses, business cards among others. These are just minor expenses. If he was an employee, he could have not incurred the greater business expenses, instead the employer could. The type of employment relationship also confirms that Joshua is an independent contractor. First there is no written contract for the contract between the two parties. Broadhurst Emily holds that, even though one can enter into a contract with the employee even minus a written document, it is mandatory that the person be provided with the staff handbook. Joshua’s claim that he was still winding up with the former companies was illogical for an employee. For one to be an employee, the contract between the employee and the employer is never gradual. Therefore, the fact that he accepted the contract while still holding onto the other jobs indicates that he was an independent contractor, who is not under any obligation of Ark Bark. What the company could do to make Joshua an independent contractor. If the company had an intention of making Joshua an independent contractor, they ought to have laid a better business contract for him. It was the duty of the company to keep to the employment Act of 1963 (passed in 1972 Act). This Act defines employees must be given written evidence on the major issues related to terms of employment, this include the mode of payment. This could have saved the controversies erupting over with the $2,500 was a salary or commission The company could as well fill the form SS-8 (PDF) with IRS to be certain about the work status of Joshua for the purposes of taxation. According to Barry and Jeffrey (1992), the form critically reviews the workers status based on the circumstances of employment. It was unnecessary for the company to provide other services like paying for printed stationery and business cards and travel expenses, when they intended to make him an independent contractor. Doing this creates some confusion since for an independent contractor; the company should not provide any tool of operation for the worker. This kind of confusion is tackled in Philip Inman’s (1999) scheme regarding payment between contractors and the employers. Are there ethical issues in the company’s action? No, there are no ethical issues involved. The way the company is trying to treat the man is unethical, according George Richard’s (1999) opinion on business ethics, even if the contract was made orally, it was better for the business to provide a staff handbook or any other written material indicating the terms of employment. The company breached law of a fair employment contract. Actually, if the intention of the company was to have Joshua as an independent contractor, what was the need of terminating his services when he claimed that he was winding down his links with the former companies? This is ethically unaccepted because it leads to harassment. According to Bowie, Norma (1999), business should not be accompanied with harassment. It is not very clear that why Joshua was terminated. But the obvious reason is due to the poor relationship between him and the company. Broadhurst Emily (2005) argues that such an act is unlawful since the law provides protection against unfair dismissal. Other than terminating his services, the company could have embarked on solving grievances at the work place as described by Broadhurst Emily. This could better their relationship instead. Is there room to alter the relationship? Yes there is room to make things different, but very limited. I say very limited because, Joshua is already out of Ark Bark company. If he was still a worker in the company, the company could simply revise the relationship bit, translate the contract in writing and forward details to the IRS. This could justify whether Joshua is an independent contractor or not. At the same time, I say that there is limited room since there are no legal issues preventing Joshua from re-applying to be an employer of the company. The success or failure of the re-union lies with the two parties.

Mongo Beti’s Narrative in ‘The Poor Christ of Bomba’ Essay

Postcolonialism is a term that ranges from artistic actions, political theories, cultural theories, and social ideologies which have created a new genre of African writers in the mid to late twentieth century that theorize this term. The fallout, drawbacks, and social emergences that have come out of colonialism appear to have taken the definition of postcolonialism up to a certain point because according to some theorists of postcolonialism, the definition still remains subjective. At this point, what remains is still the level of understanding toward the colonized and remaining questions as to the motives of the colonizers to colonize. Postcolonialism relegates the colonizers intent to just personal financial gains over the colonized, whereas the colonized and its following generations still are dealing with the results of such humiliations and dominations impacted by colonialism. Perhaps to understand some of the effects of postcolonialism a reader should have a textual analysis of colonialism itself. In the book, The Poor Christ of Bomba, the author, Mongo Beti uses narration to tell a story that takes the reader inside the mind of a fourteen year old who finds himself in a situation beyond his control. The characterization of the narrate personify an age that draws the line between innocence and awareness. The condition as it were in the book takes a satirical approach on how the circumstances under colonialism rule may have been. Betis clever play on words, situations, and storylines open up the mind of the reader to take in some of the implications attribute to colonialism that make the term postcolonialism so arbitrary (Chrisman 8-11). Postcolonialism is referred to what actually happens after colonialism, its predecessor. The area controlled by is territorial occupier gains its independence and appropriates its own establishment. Politically it may appear that this area is now completely independent; however, the question remains if postcolonialism is completely underway. That issue in trying to define postcolonialism for theorists is answering that particular question. They claim colonialism occupies not just a geographical area but a geographical unconsciousness of the mind of the colonized. Even though the area is now free of its colonizers, is it really free of its conscious self? When language, culture, religion, and education has been altered to evoke a new one for years upon new generations of people, can those people find  their way to their ancestral state? So, if postcolonialism represents a medium of after colonialization, then it must also include the affects of displacement has occurred and perhaps this is why postcolonialism is so inflexible to define to one particular presumption because there are varied implications such as social, economic, political, and religious cultural aspects have to be taken into account before a linear definition is implemented into postcolonialism (305-311). Post-colonialism also refers to a set of theories in philosophy and literature which tackle with the inherited 19th century British and French colonial rule. As a literary theory, postcolonialism consists with literature created in countries that were once colonies of other countries and in fact, for some, this may still be the case. This faction has produced many theorists that have upstaged the term and its meaning to other nonsingular forms according to Aijaz Ahmad, who by feels a grand perplexity of the definition in literature and feels that the point of what is postcolonialism is being subverted. He feels that as long as the word does not remain as is and that if independent states the use political strategies of colonizers, there will also be inequalities among people and governments which will be referred to as non-white. This globalization sphere of postcolonialism will historical harness the fundamental effect of constructing this globalized transhistorcity of colonialism is to evacuate the very meaning of the word and dispense that meaning so widely that we can no longer speak if determinate histories of determinate structures such as that of the postcolonial state (31). Before postcolonialism is understood at some level, colonialism itself has to be defined. Mongo Beti uses his book, The Poor Christ of Bomba, to tell a fictional tale of colonialism. He uses wit, satire, irony, and parodies to bring forth some revelations about this subject matter of colonialism. Beti uses biographical narration. It resembles autobiographical narration which takes the reader through a historical account using a diary-like dialogue of the main protagonists life with other members of society such as the colonizers and the villagers who live alongside of the road of Bomba. Denis is the young boy whose mental imagery where this invasion takes place is  ultimately the readers tour guide of what colonialism may have like. Mongo Beti (1932-2001) was a Cameroon writer who was a theorists, novelist, essayist, and publisher. He is noted for being a prominent African writer who has been known to use satirical approaches to criticize and emphasize the effects of colonialism through his fictional novels. The importance of his characters in his novels, for example, The Poor Christ of Bomba, gives visional insight though the narrative of how the hierarchal order of the colonizer adhered to its position and then how the colonized submission presumably took place. Beti uses satire as a literary device to draw consciousness of a subject whose remnants have tried to define its effects known as postcolonialism. African Literature revolves around narration whether it is oral or written. Oral literature in Africa is considered enormously colorful, rich, and varied. Oral literature is closely association with rhythmus and music. Audiences are invited to participate; however through narration audience participation is different. Narration is seen as two kinds of art: performance art and informative. It is rich with folktales, myths, legends, and proverbs. Through narration present generations find a connection with ancestral past. Although earliest accounts of Africa literature are religious texts written in indigenous languages, most recently the major theme of African literature is the clash between traditional cultures and modernization which is written in a multitude of languages reflected by cross-cultures and colonization (Abiola 3). North Africa is dominated by Arabic language and its northern counties are considered Arab countries such as Egypt, Morocco, and Algeria for example. East Africas language is Swahili and dates back to 1652. By the mid-19th century, Latin script became more popular. During the 20th century Africa literatures in European languages resulted because of colonialism. Cameroon literature of the 1990s is considered a reflection of its economic state. What Mongo Beti did by writing a book like The Poor Christ of Bomba, certainly made him ahead of his time. Much the literature is centered on the political status the country is in. Although tradition oral literatures are  there for social and religious purposes, written literatures excel in trying to bring political change to the awareness of its people (Krieger 20). Mongo Betis first hand account of colonialism combined with his traditional milieu with oral literature and creative writing abilities helped him bring a story whose narration posses the elements to place the reader in the middle of situation such as colonialism where for a moment the colonizer and the colonized have nowhere to go but live the life placed on them and leaves the future unanswered for the colonized. It is this wavering end which sets the subjective meaning and tone for the definition of postcolonialism to be so broad and unpredictable. Perhaps one reason why the definition is random is because the effects of colonialism to people are different and cohesive at the same time. As the colonizers in the book bring their culture and religion to villagers in Africa, the people are affected differently and yet very similar at the same time; therefore, postcolonialism more than likely parallels the onset of this circumstance. Beti uses satire as a literary device to tell his story in his book. Perchance his book may have not been published had he taken a more disconcerting approach to the text. Satire became very popular during the early modern England in the mid-seventeenth century. It usually was used by anonymous authors who mocked the monarch, commonwealth, and then the Oliver Cromwell. By the 19th century it was used to mock social classes and Victorian values. Satire is known to use harsh or light humor to draw attention to a situation or a plight to try to bring attention to it, correct it, or change it. Beti uses strong satirical elements for his narrative to perhaps illustrate a problem such as colonialism to the forefront of his readers mind. He then mixes in tradition narration like oral literature to set the tone for his story using biographical narration to tell the story of colonialism. Biographical narration is a story relating key facts or events with a person’s life. It relates a sequence of events and communicates the significance of the events to the audience. There are certain scenes and incidents in precise places which are used to describe location of events. Sensory details are vital in describing the sights, sounds, and smells of a scene. Detailed actions, movements, gestures, and  feelings of the characters are used to express usage of interior monologue to depict the characters feeling. Beti uses a biographical description in the life of the characterization of Denis. It is through his naà ¯ve eyes that the reader is exposed to the French imperialists domination of Bomba. It is through this lens that the reader sees what the main protagonist, Reverend Father Drumont, is like. The main characters in this book share a parallel to what is perhaps the link that embellishes the dramatis personae that details the account of who are the people represented in colonialism as a whole, for example, the colonizers and the colonized (Gikandi 61-70). The colonizer presents the dominant hierarchical state. This is characterized as a system of power. The elements which comprise this system are first the French government. The French government felt compelled perhaps to take a different approach then the English to colonize Africa. They embedded their culture, language, and religion so fervently as a result today many Africa areas speak French as their first language and have remained Christian. Those perhaps resemble the colonizer are the Vicar, M. Vidal, Reverend Father Drumont and to some extend the instrument used or weapon of choice was the Catholic Church to influence the people of Bomba. The Colonized are everyone else and possibly in the end, the reader. The Sixta women, Catherine, the narrator, Zacharia, and the men of Bomba play the roles of the colonized. Although their positions and situations emerge differently in the narrative, they are still under the colonizers rule. Their positions are different which exemplify the fact of how diverse historical factors come into play when defining the after affects of colonialism. Each character embraces the colonizer and being colonized in a dissimilar way; therefore, the outcome of colonialism will create disparity for each type of person, such as, male, female, child, and/or new regime. This may be part of the problem in defining postcolonialism. Every person is affected uniquely and individually because each person is a separate embodiment of one another. Beti emphasis this predicament in each of his characters colonized or not, the condition is different yet the same. All play roles to feed and fuel colonialism. The Poor Christ of Bomba is about the Frenchs Christian mission to colonize African society in order to profit and assert dominion over sovereign territories. In order for the French to carry out this mission of authority they had to try to come with gifts of humanity, tolerance, and Christianity. The French engrossed their colonies with their language, their way of life, and culture politics. Words were changed from native tongues to French words. The impact was to make African people more like the French. The French failed to see the way Africans lived and survived. The French saw them as barbaric without religion or culture. The Africans did as they were told for very different reasons and as a result, they were weakened by this dominating force. Father Drumont is first seen as a compassionate and caring individual who symbolizes the good in a superior-like nation. He message of Christ to help save pagan people bring a message of hope to women in polygamist families and child who appear to be interested in his message. The men are not interested in hearing about Christ but are interested in what the mission may bring to help build their economic state and infrastructures for the betterment of the regions. What happens is the African system the Africans was known is destroyed and Father Drumont realizes his failure to completely change the people. This book represents the disagreement between Christian and pagan power. This is symbolic of the disparagement between both the French and the Africans. Part of the novels creation relies heavily in the fact that the characters will finally have a better understanding of who they are at the end of the novel and how colonialism affects both sides of the aisle. While religion plays an important role, the mission is factual a camouflage to hide the genuine reason why the French are there. The use of Christianity which even fools some of the colonizers themselves such as Father Drumont is essentially Betis archetype to use irony as a reflection of which religion and politics go hand in hand. The missionary is the representation is the epitome of irony Beti illustrates in the book. The mission is used as an excuse to continue the spreading of Christ but in reality it is the  spreading French propaganda which tries and keeps the people suppressed so they wont be punished for their sins. The narrator, Denis, is a young fourteen year old boy. He represents the reader. The reader knows possibly nothing of what colonization is or implies. As the reader continues to read the story with the narrators thoughts and dialogue with others, he starts comprehending how easily the Africans were fooled by the French. Denis, in his still naà ¯ve state is excited about the mission he will embark with Reverend Father Drumont. Denis assumes the mission is not just a spiritual quest but one of material supremacy. He is easily lured as so many Africans were. All the older characters voice their inner thoughts and Denis, because he still is very immature and makes fun of the situations at hand. Denis is excited about the mission and the material things it will bring. The French are too but obtain grander things from it. He comments, And we need so many things—an organ for the new church, a tractor for ploughing our fields, a generator for electric light, a motor-car, and so forth (Beti 9). The mission appears to a source for financial possibilities rather than the spreading of love of Christ. In an ironical twist this is the very start when Denis starts receiving mixing messages about Father Drumont and the Christianity he represents. Certainly Denis feels the church makes money through its members, but eventually finds out that whatever may seen convenient for the Father is convenient for the church without regard of its members and to those where the mission visits them. This inconsistency is a continual motif in the book. While Denis is influenced heavily by Father Drumont and his antics, Denis reveals a sense of maturity and knowledge in the end of the book; however, this knowledge doesnt reveal wisdom, only a sense of trying to remove himself from the problem of colonialism much like the reader may what to do so. The character of Catherine can symbolize what Africa should be like. She is free and beautiful unlike the Sixta women, she does what she wants. Although  she is under colonial rule, she is able to infiltrate the colonizers temporary rule and still live by her own standards. She maintains Africas historical past. She is mysterious, magical, and lures any man she wants. Denis falls under her spell just like the reader may also fall for her because Africa, even though not actually sexual, is sensualized in the form of Catherine. The emphasis placed on her character by Beti also represents the hope Africa will survive colonialism and find a free self and identity after the invaders leave; however, just as everyone involved Catherine has a major issue within her of her own identity emulated perhaps in Africas because they were so easily taken in. Identity is seen as who and what you are. For Africa, who were ill prepared to fight against the Frenchs intentions and lacked the unification to gather strength among themselves, they identified themselves collectively but not enough to oppose the French (Wolfreys 95-97). Zacharia is the cook. He is the consciousness of the colonizer even though he is in a colonized position. Beti uses this character to function as the checks and balances between the narrators inexperienced views over Father Drumonts true character. Zacharia goes on the mission along with the narrator and the Father. As a mediator of sorts and the most level headed one of the characters in the story, educates the Father and the narrator, Denis, as the journey gets underway about African culture. He seems zany, corky, and irresponsible. Beti uses this character perhaps to be the voice of the author who finally deposes and exposes Father and the system which he represents and fights so hard to maintain as a symbol of truth. Zacharia understands Africas former self and goes on this journey to find out what the whites know that they dont. In a way, he also represents those men in the town who seem interested in Christ but really want to make money and do business alongside their oppressor, the French. He is the spokesmen for the African standpoint in the book. He understands that modern society is plagued by the importance of money, so he too wants to know more about it. In a serious, sarcastic, satirical, and ironical way, Zacharia is the only character who can bring truths of African ways to light for the reader, the narrator, and the Father. Zacharia is really the only person the Father  listens to beside the system which in turn will also compromise his life as part of the damage caused by colonialism because it will displace the Father after the journey is over. The Father will then have no place to go. What follows the Father throughout the story is Zacharias advice and knowledge about the people of Africa and the system by which propels that Father to do what he thinks he is there in Africa to do. At one pivotal point in the book that changes things around for the Father is when Zacharia tells the Father that the first notion of God didnt come from him. To much surprise, the Father questions the motives of the roadside construction to M. Vidal and is told by Vidal that his intensions are to use the people into forced labor. This is when the Father has his first realization about his mission that serves capitalistic motives over Christianity (133-34). M. Vidal is the epitome of the colonizer. He is self-serving without a conscience and without a humane bone in his body much like the system he represents. He is the closest to the colonizer as possible. He wants to insure the people have completely submitted to the teachings of the church so they can do what the real purpose of the mission is. It is there to conquer hearts and minds as a consequent, they can work for the church and by doing so they have enslaved themselves to the very system who served them the illusion of Christianity. The Sixta women are an example of this kind of manifested slavery granted by the Fathers teachings. The women are used for hard labor and then free sex. When it is discovered most of them have venereal disease that are seen as dirty; however, under French rule, the Father is guilty of not protecting them and placing them in a vulnerable position. This chaotic outcome is a grander scope of the missions failure under the Fathers rule. The Sixta women are submissive, turned into whore-like behavior, and are worked harder than any other kind of people under Raphaels command placed and over sought by the Father. They are forced to confess their sexual misconduct but before are beaten with a cane. The Sixta women endure punishments brought on by the Father, the supposed incontrollable sexual urges of the men, and the system that needs them to work which in many ways mirror the victimization of  colonialism, the Sixta women are women are more easily taken advantage of since they are femal e. The Sixta women represent what the colonizer may see as Africas people: uncivilized, promiscuous, and in need of a good spanking like misbehaved children. The Sixta women, like Africa, took a beating that was physically, physiologically, psychologically, and sociological by its colonizers. This is why it is so hard to try to define a word like postcolonialism. Parts of a major problem are the people being colonized sometimes didnt support each other much like the men who had sex with the Sixta women. The ones who would get blamed where the women, in as sense the men let their own people get beaten for their won mistakes. Instead of controlling their own urges they only added to this image of sexual savagery the colonizer already theorized that they were. The Father, the main protagonist in the novel, Reverend Father Drumont, is the life force of the colonizer. The Father is a major part of the structure and working function of the colonizer. In retrospect, he is the colonizer because he is a major player who successful to a certain degree in colonizing the people of Africa. He brings the word of Christianity to keep the people in line. The people, like the Sixta women, are forced to work for the church and change their lifestyles to fit in. By encompassing this transition because of religion, the people in fact serve the French; therefore; the people through no fault of their own serve the colonizer because they are serving the church through the guiding hand of Father Drumont. Father Drumont is not as harden as Vidal but he is part of the cancer that feeds the people of Africa. Beti makes Father Drumont see the error of his ways through the advice of Zacharia. By making Father Drumont see this turnover, Beti is saying that all those who helped the system work are capable of realizing why it will fail. The reason it will fail is because humanity is not perfect and truth will emerge no matter what scheme tries to suppress it (Young 5-7). At the end of the book the reader realizes the next step is uncharted and open. Beti lays the groundwork to feel a sense of what colonization can do to people. He also leaves the question of postcolonialism up to the narrator who for some reason is clueless. It is important for Beti to end the book  this way because the purpose for the book itself has been carefully and wittingly established. Postcolonialism is considered the after affects of colonialism. Beti introduces a glimpse of who the people were who lived though the ravishment of colonialism in the town of Bomba. The book should also be noted for other insights and credited for a wondrous storytelling plights. Through the biographical narration, Beti defines the troublesome situations the characters of Bomba find themselves as those colonized may have experienced. He sets the tone and pace the underlying reason the French arrived with ulterior motives to help the people of Africa. The multiplicity of the characters and their situations mirror the multiplicity of defining postcolonialism. Where the people go from is up to the reader. Other authors suggest two things: revolt against the oppressor or work with them (Memmi 136-141). The dilemma is that it is not that simple because while reading the book by Beti what is ventured in the mission is the complexity of colonialism to begin with. Beti tries to put a face on several varied situations through distinct characters. Perhaps Beti named his book The Poor Christ of Bomba, because one particular meaning for Bomba means a wild, rich dance that culminates between the rhythm and the dancer. The colonizers instrument of choice to dominate the Africans was religion. The allocation of Catholicism which happened to be a less than a desirable concept to the regions alongside Bomba in the story helped serve the people of Bomba a less than desirable dance embodied the notion of Jesus and rhythmic quest of the French. Conceivably the metaphor for the title is that the combination of the Frenchs intentions with the African people just didnt sound good musically, contiguity, or even symbolically. Works Cited Abiola, Irele F. The Origins of a Species: African literature. Black Issues Book Review(January 1, 2001). Ahmad, Aijaz. Postcolonialism: Whats in a Name? Late Imperial Cultural. Eds. RomanLa Coupa. E. Ann Kaplan, Michael Sprinkler. New York: Verso. 1995. Beti, Mongo. The Poor Christ of Bomba. Illinois: Waveland Press, Inc. Reissued 2005. Chrisman, Laura and Patrick Williams Editors. Colonial Discourse and Post-ColonialTheory: A Reader. New York: Columbia University Press. 1994. Gikandi, Simon. Reading the African Novel: Studies in African Literature. NewHampshire: Heinemann Publishing. 1987. Krieger, Milton and Joseph Takougang. African State and Society in the 1990s:Cameroon’s Political Crossroads. Boulder, Colorado: Westview Press. 1998. Memmi, Albert. The Colonizer and the Colonized. Boston: Beacon Press. ExpandedEdition 1991. Wolfreys, Julian. Critical Keywords in Literary and Cultural Theory. New York:Palgrave. 2004Young, Robert. Postcolonialsim: A Very Short Introduction. New York: OxfordUniversity Press. 2003

Godfather Death

Salman Kay Mr. Jackson English 1302 10 February 2013 Godfather Death Summary In Godfather Death by the Grimm Brothers, there is a poor man looking for a person to become the godfather for his son. The poor man comes across both God and the devil who both offer to take care of the son. Instead the man makes Death the godfather because he believes Death is equal. The poor man says â€Å"You take away the rich as well as the poor, without distinction. (Grimm, secs. 210, 211) Death then makes the son a wealthy and famous physician with the ability to heal anyone if Death chooses to let them live, but if the physician does defies Death he shall face consequences. The physician is the protagonist whose overall goal is to heal the king and his daughter to reach nobility and gain respect from the king. On the other hand the antagonist is the physician’s godfather, Death.Death does not choose to let the king live, but the physician takes a chance and heals the king. Death gives the ph ysician one more chance because the physician is his godson but warns him not to do it again. The conflict between death and the physician is Human vs. Supernatural because Death is a supernatural force who is controlling of peoples life, and the physician is struggling to overcome Death’s force.While trying to overcome Death, the physician is going through a psychological journey. He is playing with fate and seeing what is going to happen next while thinking he can outsmart Death. When an another situation arises the king’s daughter is dying and the king offers her hand in marriage to her savior while Death is ready to take her. The physician thinks he can overcome death once more but in the end Death outsmarts the physician and takes him instead.

Homeland Security Essay Example | Topics and Well Written Essays - 3750 words

Homeland Security - Essay Example All crimes not considered capital were punishable through public torture, mutilation, or embarrassment (McCorkle 321). Flogging was common. Branding with a hot iron was frequently practiced in Britain and sometimes in the British Colonies in North America. The stocks or the pillory were used for lesser crimes (McCorkle 321-2). Numerous crimes or repeat offenses were considered capital crimes, and executions were public events. The death penalty was the final solution offered to compensate for all the other defects of the criminal justice system. The Massachusetts Assembly in 1736 issued a decree that a thief, on the first conviction, be fined or whipped. On the second, the offender would pay triple the fines and be forced to sit on the gallows platform with a noose around his (or her) neck, followed by thirty lashes at the whipping post (Miller 66). For the third offense, the culprit was taken to the gallows and publicly hanged. In his book  The London Hanged  (1992), Peter Linebaugh notes that those hanged for capital offenses in eighteenth century London were overwhelmingly from the working class, and particularly from trades experiencing the onset of craft-destroying manufacturing (Miller 42). The rise of capitalism had resulted in substantial increases in pauperism and petty thievery, which became rampant all through Europe with the decline of the feudal system. In England, steps were taken as early as 1557 to address this problem through the construction of houses of correction or workhouses, the first of which was Bridewell in London. This type of institution quickly spread throughout Britain and the Continent. Unruly apprentices, beggars, â€Å"strumpets,† vagrants, and rogues were sent to the houses of corrections, where they were manacled, flogged, and forced to carry out hard labor (Parker 105). These institutions were widely regarded as

LT1 Essay Example | Topics and Well Written Essays - 750 words

LT1 - Essay Example Those species who exhibit nature friendly characters and inherit from one generation to another generation would be successfully accepted by the nature. Hence he emphasizes the necessity of maintaining the environmental ethics in the process of modern development. Some environmental theories deliberated the importance of ecology, suitable acquired characters, quantum theory, and big-bang cosmology. Law of acquired characters as proposed by Lamarck explains the importance of possessing some desirable characters which would help the organisms to survive well with the changes in the nature or environment. In the present day context, the environmental ethics have to be made compulsory for implementation especially in developed nations or northern countries. Some theories suggest that higher coordination is called for between the developed and developing nations as the major forest area is present in developing countries where as higher capital bearing ability is the strength of developed nations. At the same time, the environmental ethical theories must strike a balance between the concepts of anthropocentrism and non-anthropocentrism. Over a period of time, the inclination of human beings towards handling the environment witnessed a tremendous change. As the technological advances resulted in higher mechanization and industrialization, the environmental safety has been severely neglected. In other words, the human ethics towards environment have undergone a significant variation in the last two centuries. Let us compare and contrast the varying ethics of human beings with a single perspective like forest conservation. In the ancient period, the human beings maintained very strong environmental ethics as they lived closely with the nature and they even worshipped Gods representing nature. They maintained strong affinity with other animals and plants. However, with the invention of

International Management Essay Example | Topics and Well Written Essays - 500 words - 2

International Management - Essay Example Given the fact that the company has somehow been left behind, in terms of revenue, by the various cafà ©Ã¢â‚¬â„¢s in the market which are offering almost the same products at much lower prices. The author also showed that the company Starbucks must be able to reenergize, not only in the way it does business in the market, but also with their everyday business with people who comes into its coffee shops. The author stated that the coffee business is a crowded playing field in the sense that many food chains like McDonald’s and Dunkin Donuts (companies which don’t include coffees in their menus before) are now creating and selling their own posh coffee creations. Another reason for the need to reenergize the company is its declining reputation. According to the survey conducted by Schultz â€Å"the Starbucks experience has been significantly downgraded as a consequence of its rapid expansion.† The once hip vibe turned into â€Å"disparate markets,† even if compared amongst the Starbucks chain of coffee shops. Starbucks company should also focus on the way the company is connecting with its customers on a day to day basis. This entails the catering of coffee drinkers at the different times of day. It is also noticeable how high-tech Starbucks stores have been; but in some cases, the store must also give importance on creating an atmosphere conducive to fostering human interactions. The company’s strength lies in the fact that is a pioneer coffee shop in the industry. It has already established a name and a reputation amongst coffee drinkers as offering the best coffee concoction in the business. Experience is also one of the company’s strengths. As it had been in business for so many years, the company somehow knows the coffee market. In putting the phrase â€Å"refocus on the experience† on a different context, Starbuck company could reevaluate the years with which they have operated and compare it with